Tuesday, June 23, 2009

PhIG 3

The next PhIG will be on July 4th, 4p.m. at Weiser's. We won't be
celebrating anything much though, since the topic we've hit upon,
influenced in part by something Margaret told us last time, is to do
with the doubtful value of our present power to keep people alive.

A brief remark from a review might give you an idea: "It is certainly
possible that our modern ability to have a longer old age detracts
from our lives rather than adding to them,
and this should be given its share of attention if we are planning to
evaluate old age at all." (If you want to see the whole review, go
here: http://ndpr.nd.edu/review.cfm?id=16128.)

If we are sympathetic to the view that someone simply wouldn't want to
be kept alive in some fashion, and so endorse turning off their
life-support system, what does this do to our views on more active
forms of euthanasia? There have recently been a number of
well-publicised cases in the UK relating to such questions, without so
far producing any changes in the law, as far as I am aware. There is
obviously another connection with our previous topic of pleasure, in
that the quote speaks of what in general gives or takes away value
from our lives. We may not have agreed that it was pure and simply
pleasure last time, but it is perhaps difficult to think that
vegetative survival gives anyone enough to make their life worth
having.

Yours
Ed Brandon

2 comments:

  1. "The boundaries between life and death are at best shadowy and vague. Who shall say where one ends and where the other begins?" - Edgar Allen Poe

    Since the medieval times, many philosophers believed that the human body was only a ‘holding temple’ for the soul. For instance in the Phaedo (translated by Benjamin Jowett), Socrates argues that “And now I will make answer to you, O my judges, and show that he who has lived as a true philosopher has reason to be of good cheer when he is about to die, and that after death he may hope to receive the greatest good in the other world. […] And is this anything but the separation of soul and body? And being dead is the attainment of this separation; when the soul exists in herself, and is parted from the body and the body is parted from the soul — that is death,” (pp.47). For Socrates, death is a mere transition of the soul being released from the body. He reasoned that the soul is the guiding principle of the body; such that it has the ability to obtain the ultimate reality. The term ‘reality’ in this context means the world beyond the illusive/ physical. Socrates reasons that “And what is purification but the separation of the soul from the body, as I was saying before; the habit of the soul gathering and collecting herself into herself, out of all the courses of the body; the dwelling in her own place alone, as in another life, so also in this, as far as she can; the release of the soul from the chains of the body?”(pp.49).

    For many of us, Death is an obvious yet daunting reality. Last week, the death of Michael Jackson shocked the world. Who would have thought..?
    It is an area which has continued to mystify many contemporary philosophers. What( or who) is it? When does death actually happen? Can we say that we know Death in the proper sense of the word. Perhaps, this weekend will open some new doors to this 'supernatural' phenomenon.
    Until...

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  2. I've added a list of readings which may excite thought.


    Aristotle. On The Soul. Classics of Philosophy, Louis Pojman. Oxford: Oxford University Press, 1998. 262-267.

    Braine, David. The Human Person: Animal and Spirit. Notre Dame: University of Notre Dame Press, 1992.

    Budge, Wallis. Egyptian Religion. New York: Kensington Publishing Corp., 1977.

    Critchley, Simon. Very Little… Almost Nothing: Death, Philosophy, Literature. London: Routledge, 1997.

    Harding, Oswald. Near Death Experience: A Holographic Explanation. Kingston: LMH Publishing Ltd., 2006.

    Hinton, John. Dying. New York: Penguin Books, 1967.
    Hortwitz, Tem. My Death. Death and Philosophy, Malpass, Jeff and Robert C. Solomon. London: Routledge, 1998. 5-16.

    Nagel, Thomas. Death Applied Ethics, Peter Singer. Oxford: Oxford University Press, 1986.9-19.
    Phaedo. Sacred Text.com. June 2004. Liberty Library. 12/04/08.
    [http://www.sacred-texts.com/cla/plato/phaedo/htm.]

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